Belisário Penna. Acervo da Casa de Oswaldo Cruz/Fiocruz
The sanitation of Brazil proposed by the physician and sanitarian Belisário Penna (1868-1939) drew on a variety of interpretations of Brazilian society, including a move away from racial determinism, a belief in social medicine, the centralization of health service administration and the sanitation of people’s habits and behaviors.
In the article To sanitize is to eugenize: the “preventive” eugenics of Belisário Penna at the service of sanitation in Brazil, 1920-1930, Leonardo Dallacqua de Carvalho, researcher at Fundação de Amparo à Pesquisa do Maranhão, linked to the regional science and technology development program and the graduate program in History at State University of Maranhão, addresses two fundamental concepts for his thinking: “Brazilian race” and “preventive” eugenics.
The way in which Penna saw the Brazilian racial issue was fundamental to adhere to the eugenic conception combined with social medicine and its project of “health awareness.” The discussion about race brought Penna closer to “preventive” eugenics, whose reformist proposal was in line with the idea of the absolution of race.
Thus, the defense of an eugenics classified as “preventive” established a coherence for a social reform project through the sanitation defended by Penna.
Penna moved away from different forms of determinism, preferring to focus on what he called the “accursed trinity:” disease, illiteracy, and alcoholism. For the sanitarian (1868-1939), alcohol and syphilis would cause the degeneration of the population and would justify the interference of the State in private life. This conception of eugenics suggested making improvements to the environment and fighting racial poisons in order to improve heredity and bring forth a new level of population through state assistance.
Eugenics and education in Brazil Jerry Dávila, of the University of Illinois, analyzes the influence of eugenics in Brazilian public policies for education.
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