{"id":8423,"date":"2017-12-21T06:52:26","date_gmt":"2017-12-21T08:52:26","guid":{"rendered":"http:\/\/www.revistahcsm.coc.fiocruz.br\/english\/?p=8423"},"modified":"2018-01-15T22:47:35","modified_gmt":"2018-01-16T00:47:35","slug":"psy-cultures-in-colombia","status":"publish","type":"post","link":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/psy-cultures-in-colombia\/","title":{"rendered":"Psy cultures in Colombia"},"content":{"rendered":"<p style=\"text-align: right;\">December 2017<\/p>\n<div>\n<p class=\"title\"><a href=\"http:\/\/dx.doi.org\/10.1590\/s0104-59702017000400004\" target=\"_blank\" rel=\"noopener noreferrer\">The ritualization of life and the expansion of psy cultures in Colombia: the local and the barely transnational<\/a>,\u00a0<span class=\"author-name\">Carlos Alberto\u00a0Uribe (Universidad de los Andes). HCSM\u00a0<\/span>vol.24\u00a0\u00a0supl.1 November, 2017.<\/p>\n<p class=\"title\"><a href=\"http:\/\/dx.doi.org\/10.1590\/s0104-59702017000400004 \" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-8426 size-full\" src=\"http:\/\/www.revistahcsm.coc.fiocruz.br\/english\/wp-content\/uploads\/2017\/12\/bioenergetica-foto.jpg\" alt=\"\" width=\"320\" height=\"278\" \/><\/a>The paper shows how the country&#8217;s official health system has transformed biomedical psychiatry and cognitive behavioral psychology into the dominant and hegemonic psy culture.<\/p>\n<\/div>\n<div>\n<p>According to the article, both serve to foster\u00a0 different \u201creligious\u201d or \u201csacred\u201d therapeutic practices that denaturalize human existential and psychological suffering.<\/p>\n<p>The result is a hyper-ritualization of daily life in the country.\u00a0 For this reason, it argues that Freudian and Lacanian psychoanalysis occupy\u00a0 today a relatively marginal position in the context of psy knowledge in Colombia.<\/p>\n<div class=\"abstract\">Lea en Manguinhos:<\/div>\n<div class=\"abstract\"><\/div>\n<div class=\"abstract\"><a href=\"http:\/\/dx.doi.org\/10.1590\/s0104-59702017000400009\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-8414 size-full\" src=\"http:\/\/www.revistahcsm.coc.fiocruz.br\/english\/wp-content\/uploads\/2017\/12\/new-issue-fb.jpg\" alt=\"\" width=\"158\" height=\"225\" \/><\/a><\/div>\n<p>&nbsp;<\/p>\n<\/div>\n<div class=\"autores\"><\/div>\n<div class=\"abstract\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>It argues that Freudian and Lacanian psychoanalysis occupy today a relatively marginal position in the context of psy knowledge in Colombia.<\/p>\n","protected":false},"author":8,"featured_media":8427,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"footnotes":""},"categories":[4],"tags":[451,1073],"class_list":["post-8423","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-highlights","tag-colombia","tag-psy-cultures"],"_links":{"self":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts\/8423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/comments?post=8423"}],"version-history":[{"count":1,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts\/8423\/revisions"}],"predecessor-version":[{"id":8428,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts\/8423\/revisions\/8428"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/media\/8427"}],"wp:attachment":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/media?parent=8423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/categories?post=8423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/tags?post=8423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}