{"id":15958,"date":"2024-04-02T08:17:06","date_gmt":"2024-04-02T11:17:06","guid":{"rendered":"http:\/\/www.revistahcsm.coc.fiocruz.br\/english\/?p=15958"},"modified":"2024-05-13T18:01:25","modified_gmt":"2024-05-13T21:01:25","slug":"the-brazilian-dictatorship-in-hcs-manguinhos","status":"publish","type":"post","link":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/the-brazilian-dictatorship-in-hcs-manguinhos\/","title":{"rendered":"The Brazilian dictatorship in our pages"},"content":{"rendered":"

April 1, 2024<\/p>\n

Sixty years ago, between March 31 and April 1, 1964, the Brazilian military, with significant support from part of civil society, began mobilizing its troops to carry out a coup. The military overthrew the democratically elected president, Jo\u00e3o Goulart. For the next 21 years, five generals succeeded each other in a regime that persecuted, arrested, and killed opponents with the motto “Brazil: love it or leave it.”<\/p>\n

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Police repression of a protest held on June 21, 1968, in Rio de Janeiro during the Brazilian military dictatorship. The episode is known as Bloody Friday. Photo: Evandro Teixeira\/Archive Instituto Moreira Salles<\/p><\/div>\n

We have prepared a selection of articles already published in HCS-Manguinhos that explore different aspects related to this period. Topics include the developmental policies of the Brazilian civil-military dictatorship and the debates on agrochemicals regulation; psychoanalysis during the Brazilian military dictatorship (1964-1985); protest songs, a Brazilian musical genre characterized by a social criticism of military rule; and the absence of the Brazilian delegation in the Alma-Ata conference on primary health care in 1978.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Pesticide Production and Consumption in Brazil<\/span><\/a>, 1975-1985 This article relates the Brazilian Program of Agricultural Defensives (1975-1980) with the developmental policies of the Brazilian civil-military dictatorship and the debates on agrochemicals regulation.<\/span><\/p>\n

Psychoanalysis during the Brazilian military dictatorship<\/span><\/a>. The dossier\u00a0<\/span>Psy cultures: psychoanalysis, subjectivity and politics<\/span><\/a>\u00a0(HCSM vol.24 supl.1, 2017) features a paper about Psychoanalysis during the Brazilian military dictatorship (1964-1985). It examines the position of Brazilian psychoanalytical societies and psychoanalysts in the 1970s and concludes that the discourse of neutrality dominated psychoanalysis over this period.<\/span><\/p>\n

The Brazilian absence at Alma Ata conference in 1978<\/span><\/a>\u00a0More than three thousand delegates from different countries gathered at the meeting on Primary Health Care. Brazil, still under military rule, did not participate. In an article in HCS-Manguinhos, Fernando Pires-Alves and Carlos Henrique Assun\u00e7\u00e3o Paiva discuss the reasons and implications.<\/span><\/p>\n

Rice, beans, Coca-Cola, and music<\/span><\/a>: This article reflects on how the themes of food and drinks are addressed in the so-called protest song, a Brazilian musical genre characterized by a social criticism of military rule.<\/span><\/p>\n

Sixty years ago, the military overthrew the democratically elected president, Jo\u00e3o Goulart.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Sixty years ago, the military overthrew the democratically elected president, Jo\u00e3o Goulart. For the next 21 years, five generals succeeded each other in a regime that persecuted, arrested, and killed opponents and critics with the motto “Brazil: love it or leave it.” <\/p>\n","protected":false},"author":8,"featured_media":15961,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-15958","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-highlights"],"_links":{"self":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts\/15958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/comments?post=15958"}],"version-history":[{"count":8,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts\/15958\/revisions"}],"predecessor-version":[{"id":15964,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/posts\/15958\/revisions\/15964"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/media\/15961"}],"wp:attachment":[{"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/media?parent=15958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/categories?post=15958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistahcsm.coc.fiocruz.br\/english\/wp-json\/wp\/v2\/tags?post=15958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}